李榮《道德經注》心性思想研究

dc.contributor.author謝婉馨zh_tw
dc.contributor.authorHsieh, Wan-hsinen_US
dc.date.accessioned2016-05-10T01:38:08Z
dc.date.available2016-05-10T01:38:08Z
dc.date.issued2015-03-??
dc.description.abstract李榮,號任真子,為唐初著名的重玄宗道士,與成玄英齊名,被視作唐代「重玄學」的代表人物。一般認為「談心論性」為初唐重玄學鮮明的學術特色之一,本文以李榮《道德經注》為研究對象,從「心性論」的角度切入,探討李榮的心論、性論以及修養工夫。李氏將「性」分作本性與情性,又剖析心有活動、執取、認知之義,能玄鑑萬物,吾人心念一動使得本性被覆,方於經驗世界中做出一些負面舉措,最後李氏提出持心守心、灰心混心等修養方法,行雙遣工夫,遣之又遣,使本性復歸澄明,重返空靈寂靜的原初自然狀態,便能逍遙無礙。zh_tw
dc.description.abstractLi Rong (Ren Zhen Zi), a Taoist of Zhong Xue faction in Tang dynasty who is as famous as Cheng Xuan Ying. He is also regard as a representative of Zhong Xue. In general, reviewing self-mind is considered to be one of characteristics of Zhong Xue in the early Tang dynasty. The study based on the note of Li Rong for TaoDeJing, discussing the mind, character and self-cultivation of Li Rong under the “Xin Xing theory”. Li Rong distinguished the mind into nature and nurture. Since activities, grasping and cognitive of mind would be affected through the experiences, people usually act negatively. Therefore, Li Rong proposed the ways of mind keeping and mind regression. After conducting the “Shuang Qian work”, the nature mind will return clarity and reach the statement of ethereal silence. As a result, one can then obtain the freedom of mind.en_US
dc.identifier814F8867-F7AE-381A-E966-E88E5272CD91
dc.identifier.urihttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/78720
dc.language中文
dc.publisher國文系zh_tw
dc.publisherDepartment of Chinese, NTNUen_US
dc.relation(37(春)),97-116
dc.relation.ispartof中國學術年刊zh_tw
dc.subject.other李榮zh_tw
dc.subject.other道德經注zh_tw
dc.subject.other心性zh_tw
dc.subject.other重玄學zh_tw
dc.subject.other唐代老子學zh_tw
dc.subject.other道教zh_tw
dc.subject.otherLi Rong(李榮)en_US
dc.subject.othernote for TaoDeJing(道德經注)en_US
dc.subject.otherMind(心性)en_US
dc.subject.otherZhong Xue Study(重玄學)en_US
dc.subject.otherStudy of Lao Zi in Dang dynasty(唐代老子學)en_US
dc.subject.otherTaoism(道教)en_US
dc.title李榮《道德經注》心性思想研究zh-tw
dc.title.alternativeStudy of mind thinking from Li Rong’s (李榮) note for TaoDeJing (道德經注)zh_tw

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