Taoism and its implications for science education
dc.contributor | 國立臺灣師範大學科學教育研究所 | zh_tw |
dc.contributor.author | Hua, H. P. | en_US |
dc.contributor.author | Chang, C. Y. | en_US |
dc.date.accessioned | 2014-12-02T06:41:56Z | |
dc.date.available | 2014-12-02T06:41:56Z | |
dc.date.issued | 1999-03-31 | zh_TW |
dc.description.abstract | As one of the major schools of thought in ancient China, Taoism centers on the concept of "Tao", the Way, which has two distinct characteristics: (1) Tao itself can be deemed as a final "reality" that is equivalent to the ontology of the Universe; and (2) Tao itself cannot be defined directly by human language. Taoism posits a holistically cosmological view on the universe as an organic Whole and illuminates that there is always a tendency to establish a dynamic balance within the Universe. Based on these characteristics and the belief that, to a certain degree, relationships exist between Taoism, modern science, and the contemporary environmental crisis, this paper attempts to render a number of implications for science education including: (1) providing a philosophical ground to loosen the tension resulting from current arguments on science education research in the postmodern era; (2) setting an alternative possibility for developing science curricula; and (3) serving as a practical ideology for self-reflection on science teaching. | en_US |
dc.identifier | ntnulib_tp_C0701_02_007 | zh_TW |
dc.identifier.uri | http://rportal.lib.ntnu.edu.tw/handle/20.500.12235/42503 | |
dc.language | en_US | zh_TW |
dc.relation | The Annual Meeting of The National Association for Research in Science Teaching (NARST), Boston, MA, U.S.A. | en_US |
dc.title | Taoism and its implications for science education | en_US |