《論語》「文桓譎正」諸說彙解 ──以漢迄唐宋為考察核心

dc.contributor.author陳明恩zh_tw
dc.contributor.authorChen Mingenen_US
dc.date.accessioned2019-08-12T05:46:12Z
dc.date.available2019-08-12T05:46:12Z
dc.date.issued2018-03-??
dc.description.abstract《論語‧憲問》「譎」、「正」之說,歷來所釋,各有不同。為一觀究竟,本文乃援漢迄唐宋諸說為例,探其詮釋趨向之異同。綜觀諸家所論,其要有六:或以「禮義」為說,如馬融、鄭玄;或藉「隱闕」示意,如杜預;或援「行權」鑄論,如顏師古、蘇軾、曾丰;或依「事功」述旨,如程頤;或本「存心」立義,如朱熹;或據「筆法」申論,如黃檗山。諸說之間,雖見仁見智,難有定論;然此迥異之說解,亦提供不同之觀照角度,從而豐富孔子立說之義蘊。zh_tw
dc.description.abstractThere are many different interpretations of “crafty” and “upright” on the Confucian Analects. In order to understand it, this article focusing on the Works of the Han until the Tang and Song, explaining the differences interpretations. Looking at the argument of ancient scholars, there are six main types. Some explained by“righteous” such as Ma Rong, Zheng Xuan, some by “hiding” such as Du Yu, some by “expedience” such as Yan Shigu, Su Shi, Zeng Feng, some by “merit” such as Cheng Yi, some by “benevolence” such as Zhu Xi, and some by “Bi Fa”筆法, such as Huang Bo Shan. Although the various statements are different, they have provided different perspectives, and therefore enriched the implication of Confucius.en_US
dc.identifierFC3A44C8-F072-FB12-009F-EB84221727A9
dc.identifier.urihttp://rportal.lib.ntnu.edu.tw:80/handle/20.500.12235/82381
dc.language中文
dc.publisher國文系zh_tw
dc.publisherDepartment of Chinese, NTNUen_US
dc.relation40(39(春)),1-26
dc.relation.ispartof中國學術年刊zh_tw
dc.subject.other論語zh_tw
dc.subject.other文桓zh_tw
dc.subject.other譎正zh_tw
dc.subject.other行權zh_tw
dc.subject.other王霸zh_tw
dc.subject.other筆法zh_tw
dc.subject.otherConfucian Analectsen_US
dc.subject.otherWen Huanen_US
dc.subject.otherJue Zhengen_US
dc.subject.otherExpedienceen_US
dc.subject.otherWang Baen_US
dc.subject.otherBi Faen_US
dc.title《論語》「文桓譎正」諸說彙解 ──以漢迄唐宋為考察核心zh-tw
dc.title.alternativeExplain the different interpretations on the Confucian Analects of “Wen Huan Jue Zheng” ──Focusing on the Works of the Han until the Tang and Song dynastieszh_tw

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