道家流變史論
dc.contributor.author | 莊萬壽 | zh_tw |
dc.date.accessioned | 2014-10-27T15:26:01Z | |
dc.date.available | 2014-10-27T15:26:01Z | |
dc.date.issued | 1991-06-?? | zh_TW |
dc.description.abstract | 道家以老莊為巨擘,然其始則起於西周的史官。本論文縱論道家流變之跡,起於西周,終於魏晉,凡分六期:一、形成期:西周史官的原始道家。二、成熟期:春秋 史官老耳冉的思想。三、全盛期:我國下半葉道家的多元發展,可分三派:(一)莊子學派。(二)黃老學派。(三)楊朱學派。四、黃老期:漢初的黃老思想。 五、科學期:東漢王充和張衡的道家思想中的科學精神。六、蛻變期:魏晉的道家思想。 | zh_tw |
dc.description.abstract | Lao-Tze and Chuang-Tze were representative figures of Taoism in Pre-Chin period. Theorigin of Taoism could be derived from the historical officials in Western Chou Dynasty. Thepaper allocates the changes of Taoism from Western Chou Dynasty to Wei-Jin period to sixsegments: 1. The formation period: the primodial Taoism of Western Chou Dynasty's hisorical offi cials. 2. The maturity period: the Lao-Tze thoughts in Spring-Autumn periods. 3. The full development period: the period of warring states can be divided as: A. the Chuang-Tze scholar type B. the Huang-Lao scholar type C. the Yang-Chu scholar type 4. The Huang-Lao period: the Huang-Lao thoughts in the beginning time of Han Dynasty. 5. The scientific period: the scientific ideas from Wang-Chung and Chang-Hen. 6. The Changing period: the Taoism in Wei-Jan periods. | en_US |
dc.identifier | C6931D50-9F57-9E9C-42C2-D4A335201223 | zh_TW |
dc.identifier.uri | http://rportal.lib.ntnu.edu.tw/handle/20.500.12235/17643 | |
dc.language | 中文 | zh_TW |
dc.publisher | 國立臺灣師範大學研究發展處 | zh_tw |
dc.publisher | Office of Research and Development | en_US |
dc.relation | (36),159-189 | zh_TW |
dc.relation.ispartof | 師大學報 | zh_tw |
dc.subject.other | 道家 | zh_tw |
dc.title | 道家流變史論 | zh-tw |
dc.title.alternative | The Historical Review of the Changes in Taoism | zh_tw |
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