試論「父子之道」在董仲舒天人哲學中的建構意義與價值所在
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Date
2006-03-??
Authors
黃清順
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Publisher
國文學系
Department of Chinese, NTNU
Department of Chinese, NTNU
Abstract
本論文試圖探討「父子之道」在董仲舒天人哲學中的核心意義，藉由歸納《春秋繁露》中對於「父子」關係的相關陳述，推演並釐清董氏天人哲學的思維底蘊。在董仲舒心目中，所謂「父子之道」為先後之道，「父子之道」也就是尊卑之道，就結構意義觀察，「父子之道」是維繫社會秩序的最高準則，董仲舒之所以不殫其煩地建構涵蓋一切的天人哲學，其詮釋關鍵便在於「父子之道」的理解上。
“The way of father and son”, advocated by the great Confucian master of the Han Dynasty, Tung Chung-shu (董仲舒), was the core construction of his philosophical theory that man is an integral part of nature. The author of this article tries to deduce and clarify Tung's philosophy by means of generalizing the relation of father and son in Chun Chiu Fan Lu (春秋繁露). According to Tung, “The way of father and son” refers to the priority sequence; that is, the priority for the senior and the junior. In turns of social structure, “the way of father and son” is the basis of public order. Therefore, to understand Tung's philosophy, one shall start with the interpretation of “the way of father and son”.
“The way of father and son”, advocated by the great Confucian master of the Han Dynasty, Tung Chung-shu (董仲舒), was the core construction of his philosophical theory that man is an integral part of nature. The author of this article tries to deduce and clarify Tung's philosophy by means of generalizing the relation of father and son in Chun Chiu Fan Lu (春秋繁露). According to Tung, “The way of father and son” refers to the priority sequence; that is, the priority for the senior and the junior. In turns of social structure, “the way of father and son” is the basis of public order. Therefore, to understand Tung's philosophy, one shall start with the interpretation of “the way of father and son”.