臺北市大龍峒保安宮宗教休閒治療之研究

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2011

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本研究的目的是希望藉由敘說的方式,分析臺北市大龍峒保安宮信徒參與宗教活動,作為一種休閒活動時所產生的真實故事,藉由互動所發生的經驗故事之呈現,了解以宗教活動作為休閒方式對於人們所產生的價值,並且藉此探究宗教休閒活動對研究者自身之意義。本研究的研究對象保安宮,近三百年來坐落於台北市大龍峒,主祭保生大帝是醫療之神,為台北市前三大廟會及重要文化活動,深具代表性。因此,針對此一廟宇,本研究將研究焦點聚焦於瞭解保安宮之探源及探討宗教休閒治療的意涵。本研究採用敘說探究的方式,資料的蒐集採用文獻分析法、半結構式訪談以及參與觀察的方式,資料的分析輔以觀察日誌、訪談日誌以及研究者的省思,以捕捉現象以及建構文本,使之脈絡化。研究結果發現,臺北市大龍峒保安宮早期主要的功能為凝聚族群意識,並且提供心靈寄託之所在,現代已經逐漸轉型成為一文化寺廟,提供宗教慶典活動以及各項藝文研習項目,與信徒生活相結合,提供休閒活動為其現今之功能。對於三位信徒而言,宗教休閒治療主要提供心理寄託與安全感之所在,且皆重視靈驗性,因此對於信徒在心理與身體疾病上的治療有達到治療的效果。對於未來研究建議可探討不同宗教信仰以及不同地區的信徒。
The purpose of this study is to analyze how believers of Taipei Dalongdong Bao-an Temple participate in religious activities as a leisure activity by narrative approach. Meanwhile, try to understand the value of the religious activity that as recreation for believers, and explore the meaning for the author. The subject of the thesis is Baoan Temple, which Taipei Dalongdong area almost three hundred years, and the god of medical is the main worship main worship is the god of medical. Culturally, the religious activity of Bao-An temple is one of important religious festivals in Taipei. Thus, the research focuses on the origin of Bao-An temple and its meaning of therapeutic recreation of religion. The study adopts narrative approach and documentation collection by using data analysis, half-structured interview, and participant observation. Data analysis uses the observer’s recordings, interview diary, and reflection of the researchers to seize the phenomenon and the construct of the text, letting it be contextualized. The results of research are as following: first, Bao-An temple was a symbol to gather ethnic conscious, and nowadays transferred to a place that supplies cultural issue programs. Second, the religionous activities give the believers comfort and physical and spirit therapies. For the three believers, therapeutic recreation of religion mainly provide with psychological sustenance and a place of sense of security, and all of them emphasize on the value efficacious, thus it reaches the effects of treatment in the mental and physical illness for the believers. Finally, the study proposes suggestions of studying believers of different religions and area for future researchers.

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保安宮, 宗教休閒治療, 敘說研究, Bao-An Temple, therapeutic recreation of religion, narrative approach

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