《六十種曲》臺本或墨本屬性考辨──以《荊釵記》、《香囊記》為例
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Date
2015-09-??
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國文系
Department of Chinese, NTNU
Department of Chinese, NTNU
Abstract
明代毛晉匯編的傳奇選集《六十種曲》，歷來多視之為場上演出之臺本。筆者重新檢視其觀點，探討諸家說法是否成立，並試著從《六十種曲》的編選理念與劇本體製出發，以釐清此套傳奇總集的屬性問題。從汲古閣的出版傾向與《六十種曲》的選劇、弁語來看，毛晉編刻《六十種曲》最初是為教化人心，彰顯儒家綱常，其後續出《繡刻演劇》亦是從文學價值上著眼，但也兼及場上流行劇目；而毛晉交遊對象也多是文人、學者而非戲班、演員，可知其刊刻劇作的主要來源當以文人墨本為主。從汲古閣本《荊釵記》、《香囊記》與文人評本、崑劇臺本的比對則可看出，汲古閣本在體製齣目、情節關目與曲白科介等方面都較接近文學本，但部分齣目或曲牌結構亦能為戲場接受。由此觀之，《六十種曲》或許更貼近寄託了文人編選意識的墨本，首要考量劇作的閱讀與文學價值，但亦兼及其場上演出的可行性。
”The sixty legends” collected by Mao Jin was often though as script. Author has review those statement were partial to the legend, not the whole. This thesis provides a view point from the collect-concept and type of legend to judge those statements true or not, also clarify the attribute of “The sixty legends”. According to the publish concept of Mao Jin and Ji-Gu-GE, they focus on a full version of legend and proclaimed Confucianism Culture. Since most people who has relationship with Mao Jin was poem and scholar not actors, also we can perceived the collection-concept from six prefaces. Author perceive the difference between Ji-Gu-GE, scripts and other perusable editions in “Siang-Nang-Ji”, find that Ji-Gu-GE is more similar to scripts from catalog, contents and lines. According those reasons, “The sixty legends” is more close to script not perusable edition.
”The sixty legends” collected by Mao Jin was often though as script. Author has review those statement were partial to the legend, not the whole. This thesis provides a view point from the collect-concept and type of legend to judge those statements true or not, also clarify the attribute of “The sixty legends”. According to the publish concept of Mao Jin and Ji-Gu-GE, they focus on a full version of legend and proclaimed Confucianism Culture. Since most people who has relationship with Mao Jin was poem and scholar not actors, also we can perceived the collection-concept from six prefaces. Author perceive the difference between Ji-Gu-GE, scripts and other perusable editions in “Siang-Nang-Ji”, find that Ji-Gu-GE is more similar to scripts from catalog, contents and lines. According those reasons, “The sixty legends” is more close to script not perusable edition.