從前近代到近代日韓儒耶之會通與諍辯之比較
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Date
2013-07-31
Authors
張崑將
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本研究名為「 名為「 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 從前近代到日韓儒耶之會通與諍辯比較 」， 係從出版專 書的研究架構而擬定計畫， 書的研究架構而擬定計畫， 採取 跨區域研究之日本與韓國的比較視野 跨區域研究之日本與韓國的比較視野 ，探索從 「前近代」（ 「前近代」（ 「前近代」（ 「前近代」（ 「前近代」（ 「前近代」（ preprepre-modern modernmodern modern）到「近代」（ ）到「近代」（ ）到「近代」（ ）到「近代」（ ）到「近代」（ ）到「近代」（ ）到「近代」（ modernmodernmodernmodern modern）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教）日韓兩國家的 儒者對基督教態度從「排斥階段」 到磨合態度從「排斥階段」 到磨合態度從「排斥階段」 到磨合態度從「排斥階段」 到磨合所呈現的「會通」與諍辯各種多元解 所呈現的「會通」與諍辯各種多元解 所呈現的「會通」與諍辯各種多元解 所呈現的「會通」與諍辯各種多元解 所呈現的「會通」與諍辯各種多元解 釋之特色與現象，並藉由兩國儒耶的會通諍辯比較尋求在東亞區域內自成 釋之特色與現象，並藉由兩國儒耶的會通諍辯比較尋求在東亞區域內自成 釋之特色與現象，並藉由兩國儒耶的會通諍辯比較尋求在東亞區域內自成 釋之特色與現象，並藉由兩國儒耶的會通諍辯比較尋求在東亞區域內自成 釋之特色與現象，並藉由兩國儒耶的會通諍辯比較尋求在東亞區域內自成 宗教對話的基礎模式與理論。 本研究計畫在以上的動機與原則下， 擬四年為期本研究計畫在以上的動機與原則下， 擬四年為期本研究計畫在以上的動機與原則下， 擬四年為期本研究計畫在以上的動機與原則下， 擬四年為期本研究計畫在以上的動機與原則下， 擬四年為期區分兩個 階段 ，每階段 ，每階段 各以兩年為期 ：第一階段將探索「前近代」 ：第一階段將探索「前近代」 ：第一階段將探索「前近代」 時期西方勢力初抵達東亞國家，中 時期西方勢力初抵達東亞國家，中 時期西方勢力初抵達東亞國家，中 華帝國所形成的東亞秩序尚未崩潰時期，探索 華帝國所形成的東亞秩序尚未崩潰時期，探索 華帝國所形成的東亞秩序尚未崩潰時期，探索 華帝國所形成的東亞秩序尚未崩潰時期，探索 日本德川 時代 與韓國朝鮮 時代 的 儒者 有關基督教的接受與諍辯之 比較 研究 。 本研究的第二階段，則扣 本研究的第二階段，則扣 本研究的第二階段，則扣 本研究的第二階段，則扣 緊兩國「近代」的儒耶對話通與諍辯之比較研究。 緊兩國「近代」的儒耶對話通與諍辯之比較研究。 緊兩國「近代」的儒耶對話通與諍辯之比較研究。 此期 因儒學式微，基督新教興盛但在 20 世紀初期之後的發展，基督教在日韓 世紀初期之後的發展，基督教在日韓 兩國呈現迥異的發展象， 即日本衰頹、韓獨盛兩國呈現迥異的發展象， 即日本衰頹、韓獨盛兩國呈現迥異的發展象， 即日本衰頹、韓獨盛兩國呈現迥異的發展象， 即日本衰頹、韓獨盛兩國呈現迥異的發展象， 即日本衰頹、韓獨盛兩國呈現迥異的發展象， 即日本衰頹、韓獨盛兩國呈現迥異的發展象， 即日本衰頹、韓獨盛日韓 兩國 在儒耶對話發展的 在儒耶對話發展的 演變上 亦有相當大的歧異 。本 階段 研究將探求近代日韓知識份子處於這樣巨變的 研究將探求近代日韓知識份子處於這樣巨變的 時代脈絡下，擬注 時代脈絡下，擬注 時代脈絡下，擬注 意在日本 面臨「 面臨「 神耶衝突」而韓國則傾向由 神耶衝突」而韓國則傾向由 「儒耶衝突 」到「儒 耶對話」的發展不同狀況之比較研究 。
This research project, entitled Comparative Study of Confucian-Christian Integration and Debate in Japan and Korea during the Pre-modern and Modern Periods, is formed under the research framework of academic publishing, putting the cross-regional studies of Japan and Korea in a comparative perspective, exploring how Japanese and Korean Confucianists' attitudes towards Christianity evolved from "exclusion" to "adaptation" during the pre-modern and modern periods, as well as the attributes and phenomena of the multiple interpretations of their integration and debate. Through the comparison of the Confucian-Christian integration and debate in these two countries, I search for the fundamental methods and theories of the inter-religious dialogue within Eastern Asia. Based on the motive and principles mentioned above, this project will last four years, divided into two stages. Each stage will last for two years: The first stage will explore the pre-modern period, when Western powers first arrived in East Asian countries and when the international order of East Asia, formed and held together by the Chinese empire, had not yet collapsed, looking into the comparative studies of how Confucianists of Japan's Tokugawa period and Korea's Choson period embrace or dispute Christianity. The second stage of this project will focus on the comparative study of the Confucian-Christian dialogue and debate in modern Japan and Korea. During this period, Confucianism declined and Protestantism flourished. However, since the early twentieth century, the development of Christianity has progressed differently in Japan and Korea -- diminishing in Japan and prospered solely in Korea. The evolution of Confucian-Christian dialogue also differs greatly in the two countries. The key point of this stage is to investigate how the historical context of such radical changes affects modern Japanese and Korean intellectuals, underlining how Japan faced the Shinto-Christian conflict and how Korea moved from the Confucian-Christian conflict to the Confucian-Christian dialogue.
This research project, entitled Comparative Study of Confucian-Christian Integration and Debate in Japan and Korea during the Pre-modern and Modern Periods, is formed under the research framework of academic publishing, putting the cross-regional studies of Japan and Korea in a comparative perspective, exploring how Japanese and Korean Confucianists' attitudes towards Christianity evolved from "exclusion" to "adaptation" during the pre-modern and modern periods, as well as the attributes and phenomena of the multiple interpretations of their integration and debate. Through the comparison of the Confucian-Christian integration and debate in these two countries, I search for the fundamental methods and theories of the inter-religious dialogue within Eastern Asia. Based on the motive and principles mentioned above, this project will last four years, divided into two stages. Each stage will last for two years: The first stage will explore the pre-modern period, when Western powers first arrived in East Asian countries and when the international order of East Asia, formed and held together by the Chinese empire, had not yet collapsed, looking into the comparative studies of how Confucianists of Japan's Tokugawa period and Korea's Choson period embrace or dispute Christianity. The second stage of this project will focus on the comparative study of the Confucian-Christian dialogue and debate in modern Japan and Korea. During this period, Confucianism declined and Protestantism flourished. However, since the early twentieth century, the development of Christianity has progressed differently in Japan and Korea -- diminishing in Japan and prospered solely in Korea. The evolution of Confucian-Christian dialogue also differs greatly in the two countries. The key point of this stage is to investigate how the historical context of such radical changes affects modern Japanese and Korean intellectuals, underlining how Japan faced the Shinto-Christian conflict and how Korea moved from the Confucian-Christian conflict to the Confucian-Christian dialogue.