成年子女孝道信念與母親代間情感之關係
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2006
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中文摘要
本研究旨在探討已婚成年子女背景因素、孝道信念與母親代間情感之關係。研究採問卷調查的方式進行調查，樣本對象為台中縣市已婚成年人，問卷包括「親子代間情感量表」、「孝道信念量表」及「個人背景資料」三部份，有效問卷共回收447份，所得資料以SPSS 11.5版進行處理分析，以描述統計、t-考驗、單因子變異數分析及事後比較、皮爾遜積差相關、多元迴歸進行統計考驗。分析結果如下：
（一）代間情感關係現況
1.本研究結果發現成年子女與母親的親子代間情感關係是相當良好且正向的。
2.成年子女與母親的親子代間情感關係緊密而含蓄。
3.對成年子女而言，他們並未強烈的感受到華人文化中差序格局的存在，不論兒子與女兒的感受都是公平的。
4.不同於以往的經驗傳遞方式──文化反哺的現象的確存在於現今社會。
（二）成年子女孝道現況
1.孝道觀念仍是台灣成年子女心中重要的價值觀之ㄧ，尤其是相互性孝道信念。
2.不同性別子女的孝道信念是不太一樣的，女兒與兒子在權威性孝道信念方面，雖然沒有顯著差異，但在相互孝道信念方面，女兒則顯著高於兒子。
3.不論母親的健康狀況如何，成年子女的孝道並無不同。
（三）影響成年子女與母親代間情感的因素
1.成年子女的孝道信念是其與母親代間情感關係的顯著解釋變項，當成年子女孝道信念愈高，尤其是相互性孝道信念愈高，其與母親的代間情感關係顯著愈佳。
2.在同樣未與母親同住的情況下，成年子女的性別有顯著解釋力，且女兒與母親的親子代間情感關係是顯著高於兒子的。
3.親代良好的健康狀況，顯著有利於其與母親的親子代間情感關係。
4.成年子女的收入愈高，其與母親的親子代間情感關係顯著愈佳。
Abstract This research aims to study the correlation between adult children’s filial piety and mothers-adult children’ s intergenerational affection. Samples are collected from the questionnaires responded by married people living in Taichung city and Taichung county. The tools used in this research are： “Intergenerational affection scale”, “ Filial piety scale” and “demographic information”. There are 447 effective copies of questionnaires. The result data is analyzed by descriptive statistics, t-test, one-way ANOVA, Scheffee post hoc comparisons, Pearson’s correlation and multiple regression analysis. According to the results of this research, the conclusions are as follows： I. Intergenerational affection between adult children and their mothers 1. Intergenerational affection between adult children and their mothers are significantly higher than the theoretical midpoint that means the relationships between them are good. 2. Intergenerational affection between adult children and their mothers are tight and implicit. 3. Adult children did not feel strong unfair about the way their mothers had treated them. 4. There is “cultural feedback” between adult children and their mothers in the modern society. Ⅱ. Filial piety of adult children 1. Adult children’s filial piety is significantly higher than the theoretical midpoint that means filial piety is one of the most important values of adult children in Taiwan, especially “reciprocal filial piety”. 2. Sons and Daughters are significant different in “reciprocal filial piety”, but not in “authoritarian filial piety”. Daughters’ “reciprocal filial piety” is significant higher than sons’. 3. No matter what kind of health status their mothers in, there is no significant difference in adult children's filial piety. Ⅲ. How well the factors explain intergenerational affection between adult children and their mothers 1. Adult children with higher filial piety, especially “reciprocal filial piety”, have significantly better intergenerational affection with their mothers. 2. Daughters have better intergeneration affection with their mothers than sons do if adult children did not live with their mothers. 3. Intergenerational affection between adult children and their mothers will be significantly better when adult children’s mothers are in good health status. 4. The higher adult children’s income will lead the better intergenerational affection between them and their mothers.
Abstract This research aims to study the correlation between adult children’s filial piety and mothers-adult children’ s intergenerational affection. Samples are collected from the questionnaires responded by married people living in Taichung city and Taichung county. The tools used in this research are： “Intergenerational affection scale”, “ Filial piety scale” and “demographic information”. There are 447 effective copies of questionnaires. The result data is analyzed by descriptive statistics, t-test, one-way ANOVA, Scheffee post hoc comparisons, Pearson’s correlation and multiple regression analysis. According to the results of this research, the conclusions are as follows： I. Intergenerational affection between adult children and their mothers 1. Intergenerational affection between adult children and their mothers are significantly higher than the theoretical midpoint that means the relationships between them are good. 2. Intergenerational affection between adult children and their mothers are tight and implicit. 3. Adult children did not feel strong unfair about the way their mothers had treated them. 4. There is “cultural feedback” between adult children and their mothers in the modern society. Ⅱ. Filial piety of adult children 1. Adult children’s filial piety is significantly higher than the theoretical midpoint that means filial piety is one of the most important values of adult children in Taiwan, especially “reciprocal filial piety”. 2. Sons and Daughters are significant different in “reciprocal filial piety”, but not in “authoritarian filial piety”. Daughters’ “reciprocal filial piety” is significant higher than sons’. 3. No matter what kind of health status their mothers in, there is no significant difference in adult children's filial piety. Ⅲ. How well the factors explain intergenerational affection between adult children and their mothers 1. Adult children with higher filial piety, especially “reciprocal filial piety”, have significantly better intergenerational affection with their mothers. 2. Daughters have better intergeneration affection with their mothers than sons do if adult children did not live with their mothers. 3. Intergenerational affection between adult children and their mothers will be significantly better when adult children’s mothers are in good health status. 4. The higher adult children’s income will lead the better intergenerational affection between them and their mothers.
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代間關係, 孝道, 成年子女, 母親, 相互性孝道信念, 權威性孝道信念