隱身現代社會的平埔族親 ─以板橋地區為例

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2015

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板橋舊稱枋橋、擺接,位居台北盆地中央略偏南西的位置上,早期土壤肥沃溪渠遍布,農漁業蓬勃發展。板橋曾是昔日平埔族農、漁、獵生活場域,但在平埔族不斷接受外來化後,使許多傳統生活習俗逐漸消失,母語也因與異族通婚而慢慢流失。更在執政者刻意的「賜姓」、「漢化」政策下,與異族混居相互通婚後,板橋地區的平埔族就如同幽靈般,默默隱身在血緣、文化融合的漢人社會人海裡。 板橋在早期文獻中有不少關於擺接社、武朥灣社與漢人互動的記載,現在這些平埔族後裔,卻未出現在復振社會運動的行列中。他們的態度是如何?藉著田野調查探訪社後、港仔嘴等舊聚落,由此發掘平埔族後裔現今對血緣、文化的真正想法與感受! 平埔族群在歷經西荷、明鄭、清領、日治與國民政府大中國沙文主義等的多重殖民統治下,雖身處現今的多元論述時代,殖民者也已遠離,但平埔族裔在長久歷史污名化與備受歧視的自卑感下,不願承認自己是這塊土地原先主人的現象,甚至更有平埔族後裔誤認自己的祖先為漢人,一併用歧視的認知來看待原住民族群,筆者即針對這些影響平埔文化復振運動的族群自我認同現實予以論述。 居住板橋30餘年來,筆者於生活中親近板橋發現它的豐富多元,探究板橋發掘它保留的原始淳樸。而現今社會硬體建設日新月異,藝術人文浪漫風流,古蹟、文史在時間浸淫下卻多未得到應有的尊重、保留,將逐漸消逝於新世代眼前、銷熔在舊世代的記憶裡。而這些資訊是需要傳承需要保留的,不是將來僅從數位典藏去憑弔! 惋惜!
Banqiao was called Peitsie or pang-kiô formerly, located in the center-southwest of Taipei basin.In the past, it has fertile soil,many creeks anddrainages , a former Pingpu Tribes’agriculture, fishing, hunting and living field , full of agriculture, fisheries vitality . But after accepting foreign culture, Pingpu Tribes also lose many traditional customs and their own native language slowly, because of the different ethnic intermarriage . More on those rulers’deliberately policy "surname" and "Chinese localization" . The Pingpu Tribes in Itabashi area married to different ethnic groups , like ghost, hide silentiy in the bloodline and cultural integration of the Han people society. The early document of Banqiao leaves a lot of records on the interactive between Baijiebao ,Wu Lao Bay and the Dutch or Han Chinese. Now these descendants of the Pingpu Tribes don’t appeared in the ranks of the revival movement . How about their attitude ? We want to uncover their true thoughts and feelings for consanguinity and culture by the fieldwork of visiting the 社後 and港仔嘴settlements ! Pingpu Tribes suffer the colonial rule after Xi He , Ming Cheng , Ching dynasty , Japanese occupation to the arge Chinese chauvinism of National government .Although those colonists have been away in today's multiple discourses, the descendants of Pingpu Tribes are also unwilling to admit they are the original owner of the land in the long history of discrimination against stigma and inferiority , even some descendants of Pingpu Tribes Pingpu misidentify their ancestors are Han People , discriminating against other indigenous groups .The researcher will discuss these facts effecting the cultural revival movement of Pingpu Tribes and ethnic self-identification . To ilve in Banqiao more than 30 years , the researcher found it 's rich and diversity and explore it’s original simplicity . The hardware construction in today’s society continue to be improved. But the art , humanistic and romantic ccurrent, historic monuments, literature and history have not been respect , preserved at this time, and gradually fade away in the upcoming new generation , melt in the memory of old generation. This information is necessary to retain and heritage , not just to pay a condolence recall or to hregret by digital archives in the future!

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平埔族, 擺接, 武朥灣, 聚落, 復振, 認同, Pingpu Tribes, Peitsie, Pinnonouan, Settlement, revitalization, Identification

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