《周禮》的禮教思想—以大司徒為討論主軸
| dc.contributor | 國立臺灣師範大學國文學系 | zh_tw |
| dc.contributor.author | 林素英 | zh_tw |
| dc.date.accessioned | 2015-01-29T09:14:39Z | |
| dc.date.available | 2015-01-29T09:14:39Z | |
| dc.date.issued | 2004-12-01 | zh_TW |
| dc.description.abstract | 雖然撻伐禮教與維護禮教者皆各有其人，但是要徹底釐清其論爭之癥結，則必須回溯到有關禮教本源之討論。因而本文首先論述《周禮》之禮教系統乃分由天官、地官以及春官等共同組成，其中又以大司徒位居該系統之核心；其次，論述「十二教」所顯示之禮教範圍及其預期目標；再其次，則分別從「六藝」、「六德」以及「六行」，論述如何以「鄉三物」落實禮教之施行；然後，則論述如何透過禮教系統之規劃意義以及精神價值作一簡單評論。 | zh_tw |
| dc.identifier | ntnulib_tp_B0112_01_006 | zh_TW |
| dc.identifier.issn | 1019-6706 | zh_TW |
| dc.identifier.uri | http://rportal.lib.ntnu.edu.tw/handle/20.500.12235/43606 | |
| dc.language | zh_TW | zh_TW |
| dc.publisher | 國立臺灣師範大學國文學系 | zh_tw |
| dc.relation | 國文學報，36，1-42。 | zh_tw |
| dc.subject.other | 周禮 | zh_tw |
| dc.subject.other | 大司徒 | zh_tw |
| dc.subject.other | 禮教思想 | zh_tw |
| dc.subject.other | 十二教 | zh_tw |
| dc.subject.other | 鄉三物 | zh_tw |
| dc.subject.other | 鄉八刑 | zh_tw |
| dc.subject.other | Chou Li | en_US |
| dc.subject.other | Tah Seatu | en_US |
| dc.subject.other | The concept of teachings of rites | en_US |
| dc.subject.other | Twelve teachings | en_US |
| dc.subject.other | To guide people by three matters | en_US |
| dc.subject.other | To regulate people by eight penal laws | en_US |
| dc.title | 《周禮》的禮教思想—以大司徒為討論主軸 | zh_tw |
| dc.title | The Concept about Teachings of Rites in --The Role of Tah Seatu | en_US |