王陽明的致良知

dc.contributor.author陳郁夫zh_tw
dc.date.accessioned2014-10-27T15:22:32Z
dc.date.available2014-10-27T15:22:32Z
dc.date.issued1983-06-??zh_TW
dc.description.abstractYang-ming Wang (1472-1529)offered "The Study of Conscienre" teachings in 1522, and developed an idealistic interpretation of CONFUCIANISM that denied the rationalistic dualism of the orthodox philosophy of CHU, HIS. There are three meanings in his CONSCIONCE - the First Cause, Congenital Reason and Sense. "The Study of Conscience" means to apprehend the First Cause, to obey self-conscience and to clear one's mind. He believed that universal moral law is irmate in numan beings and disconerable through self-cultivation. In contrast to the orthodox Confucian reliance on classical studies as a means to self-cultivation, he stressed self-awareness and unity of knowledge and action.Teachings of Yanh-ming Wang had a great civilizing influence on the contemporary in-telligentsia. One school of his followers emphasized the achievement of mystical enlightenment in manner strikingly similar to ZENBUDDHISM, which has coused many philosophers to refute his teachings.en_US
dc.identifier0019E31E-8168-409C-81B8-E710828DF534zh_TW
dc.identifier.urihttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/16801
dc.language中文zh_TW
dc.publisher國立臺灣師範大學研究發展處zh_tw
dc.publisherOffice of Research and Developmenten_US
dc.relation(28),363-389zh_TW
dc.relation.ispartof師大學報zh_tw
dc.subject.other王陽明zh_tw
dc.subject.other致良知zh_tw
dc.title王陽明的致良知zh-tw
dc.title.alternativeWang Yang-ming's "Teachings on the Realization of the Innate Good"zh_tw

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