Please use this identifier to cite or link to this item: http://rportal.lib.ntnu.edu.tw:80/handle/20.500.12235/85161
Title: 與生命共舞:災難意義的日常實踐與道德回應
Authors: 蔡如音
Eva Tsai
蘇琦雯
Serena Su
Keywords: 生命史
主體性
民間信仰
災難
日常實踐
道德回應
life history
subjectivity
folk faith
disaster
the practice of everyday life
moral response
Issue Date: 2007
Abstract: 有關災難的傳播研究經常指出,災難發生的地理位置遠近會影響閱聽人對議題的關心與回應程度。然而,進一步針對「閱聽人如何連結遠方他人災難與日常生活災難」進行研究的文獻資料卻相當缺乏。因此,本研究旨在透過深度描寫受訪者的自我故事,以捕捉其在問題情境中的情感經驗與意義,為災難新聞學提供一種「內觀的」(emic)詮釋觀點。因此,並不企圖找出一般的模式,而希望將學術研究的啟發落實到日常生活經驗之中。 在研究方法的選擇上,本研究採取質化的研究取徑,以深度訪談為主、參與觀察為輔的方式蒐集了10位受訪者個人的經驗敘事,理解其災難意義與個人生命史的互動過程。研究結果發現,民間信仰觀點有利於生命史主體發展出一套詮釋災難經驗的方式,同時也會有助於重建、維繫日常生活的秩序。生命史主體即透過日常生活的安排內化各種民間信仰的儀式,在相互主體的情感共鳴經驗之中,實踐其對災難的道德回應。 關鍵字:生命史、主體性、民間信仰、災難、日常實踐、道德回應
Like the studies of calamity frequently indicated, the distance of the geographic location of calamity will affect the audience about the degree of caring and response to the issue. However, there is a lack of further study about the audience how to link the disaster far away together with their individual disaster in daily life. Therefore, the purpose of the study is attempted to provide an emic interpretation for the disaster of journalism through describing the interviewees’ individual experiences deeply. So that it will also catch out and illustrate the interviewees’ emotion and feeling on suffering situation. Hence, the study doesn’t be attempt to find out a general model, it focus on putting the insight from academic studies into practice in real life. In the option of research approach, this study is adopted the qualitative approach. For this way, the study collects ten interviewees’ individual experience narratives through mainly interviewing in deep and accompanying the method of participating observation. Finally, the result of the study is suggested that the viewpoint of folk faith will be a great benefit to develop the subjectivity of life history into a model about interpreting the experience of disaster. Furthermore, it is also beneficial to restructure and maintain the order of daily life. The meaning of subjectivity of life history is to realize and put the moral response to disaster into practice after the acculturation of the ceremony of folk faith in daily activities, like fortune-telling, and coping with the mutual experience of sympathetic responses from one subject to another. Keyword:life history、subjectivity、folk faith、disaster、the practice of everyday life、moral response
URI: http://etds.lib.ntnu.edu.tw/cgi-bin/gs32/gsweb.cgi?o=dstdcdr&s=%22http://etds.lib.ntnu.edu.tw/cgi-bin/gs32/gsweb.cgi?o=dstdcdr&s=id=%22GN0692120159%22.&%22.id.&
http://rportal.lib.ntnu.edu.tw:80/handle/20.500.12235/85161
Other Identifiers: GN0692120159
Appears in Collections:學位論文

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