台南高屏地區靈寶道壇文檢研究(II)
No Thumbnail Available
Date
2008/08-2009/07
Authors
謝聰輝
Journal Title
Journal ISSN
Volume Title
Publisher
Abstract
施博爾與丁煌教授曾撰文指出，臺灣道壇保存了許多明代道藏所未收錄的宋代泉 州、福州一帶庋藏的科儀道書。丁教授更強調透過老道壇資料的調查研究，不僅可以重 建臺灣道壇清代的傳承譜系，了解臺灣道教史的發展軌跡；更可以印證這些科儀抄本自 宋代至今的運用變遷情形，以及與道教經派的關係，凸顯臺灣作為「道教活傳統」的重 要地位。但自從施氏蒐購臺灣台南高屏地區老道壇經抄本與文物圖像後，幾十年來，除 了在＜臺灣之道教文獻＞一文開列主要經科舊抄書目外，世人就無緣再看到這批臺灣道 教史的原版珍貴資料文物，其也未有此一主題較完整深入的研究發表。筆者有見此研究 問題與責任的寶重，十餘年來，繼踵前輩學者的腳步，除拜入師門，持續深入訪問各道 壇，蒐集或獲贈許多早期道壇抄本資料外，並陸續撰文發表田野調查研究心得。今年度 接續去年提出的專書寫作研究計畫，擴大處理新得到的資料，配合持續的田野實物考察 與道壇溯源，整理已蒐集和繼續蒐集中的道教科儀文檢資料，以及改寫相關已發表的文 章，希望在台灣道教史與道教文書學的研究上盡一己之力。本書準備共分十一章，其章 節重點如下：第一章緒論：義界、研究動機與重要性、前人研究析論、問題意識、研究 理論與方法、預期目標。第二與第三章以經典與文檢文基礎，探討台南與高屏老道壇的 淵源與傳承。第四章至第七章分別就科儀的功能與屬性，區分為功德齋儀、慶成祈安、 禳災王醮與傳度授籙等四章。就其義界、科儀與文檢運用關係、重要文檢溯源、詮釋等 項深入探討。第八章文檢文體考論：義界、道教文檢與公文書的關係，文檢的上行、平 行與下行歸類論述。第九章文檢格式考論：義界、章法格式、平闕、用印、花押、批硃 等析論。第十章文檢仙曹考論：義界、神仙譜系、行文系統、官曹名稱詮釋。第十一章 結論。
Kristofer Schipper and Ding Huang have pointed out that Daoist Altars have preserved various Song Dynasty ritual scriptures from Quanzhou and Fuzhou areas. Professor Ding even said that trough investigations of the references of Daoist Altars, we may reconstruct the linage of the Daoist Altars in Taiwan and tradition the transformations of Daoist ritual scriptures. However, after the article “Daoist References in Taiwan” has revealed the list of the scriptures, there is no any further research on the references in southern Taiwan. I have investigated several Daoist Altars and studied from Daoist Masters in this decade. This plan continue the last year`s work and deal with new documents. I also collected some ritual scriptures and references while I did my field studies. Thus, I would like to present a proposal of a book writing in order to reveal these references as well as my researches. The book will be divided in eleven chapters. The first chapter is introduction, review, methodology and proposes. The second to third chapters are related to the old Lingbao Taoist Tltars history in Tainan,Gaoxing and Pingdong.The forth to seventh chapters are related to Zhai ritual, Daoist liturgy, Jiao ritual and bestowing registers. In the eighth chapter, the author will discuss the usages of petition in Daoist liturgy and will study the formats of the petitions in Daoist liturgy in ninth chapter. The tenth chapter will focus on the Daoist pantheon and hierarchy of officials which relate to petitions. The eleventh chapter is conclusion.
Kristofer Schipper and Ding Huang have pointed out that Daoist Altars have preserved various Song Dynasty ritual scriptures from Quanzhou and Fuzhou areas. Professor Ding even said that trough investigations of the references of Daoist Altars, we may reconstruct the linage of the Daoist Altars in Taiwan and tradition the transformations of Daoist ritual scriptures. However, after the article “Daoist References in Taiwan” has revealed the list of the scriptures, there is no any further research on the references in southern Taiwan. I have investigated several Daoist Altars and studied from Daoist Masters in this decade. This plan continue the last year`s work and deal with new documents. I also collected some ritual scriptures and references while I did my field studies. Thus, I would like to present a proposal of a book writing in order to reveal these references as well as my researches. The book will be divided in eleven chapters. The first chapter is introduction, review, methodology and proposes. The second to third chapters are related to the old Lingbao Taoist Tltars history in Tainan,Gaoxing and Pingdong.The forth to seventh chapters are related to Zhai ritual, Daoist liturgy, Jiao ritual and bestowing registers. In the eighth chapter, the author will discuss the usages of petition in Daoist liturgy and will study the formats of the petitions in Daoist liturgy in ninth chapter. The tenth chapter will focus on the Daoist pantheon and hierarchy of officials which relate to petitions. The eleventh chapter is conclusion.