賴貴三Lai, Kuei-San林俊岑Lin, Chun-Tsen2025-12-092026-08-232025https://etds.lib.ntnu.edu.tw/thesis/detail/da4dcb05bdee20932ef84bd99f2cf24b/http://rportal.lib.ntnu.edu.tw/handle/20.500.12235/124810《易》為五經之首，「志」為儒家義理中的核心概念之一，然《易傳》多見「志」字，卻鮮有討論。《易傳》「志」字雖散見於卦爻中，然實自購出一內在系統，涵攝宇宙之秩序規律與主體之德性修養。本文以《易傳》「志」字為詮釋核心，採傅偉勳「創造的詮釋學」五層次作為進路，從語義出發，進入象數層次，再至義理體系，結合儒典傳統與理學心性論，嘗試釐清「志」在《易》學系統中所承載之義理功能與涵有的詮釋潛能。首先，在語義層面，《易傳》「志」字具備字義統一且分布廣泛的特徵，表明《易傳》對其有意識地使用；其次，在象數層面，析出「志」所顯現之主體、對象與目標三重面向，揭示其行動指向與價值內涵，顯現象數《易》學以「陰陽和諧」作為終極旨歸；最後，在義理詮釋層面，以「志」為中樞，貫通宇宙論的生成原理、政治論的教化實踐與心性論的本體工夫，由象數通達義理的內在張力，開闢一條從《易》理體系邁向心學詮釋的思想途徑。The Book of Changes (Yi) stands at the head of the Five Classics, and'Zhi' (志), or "will/intention," is one of the central concepts in Confucian moral philosophy. Although the term 'Zhi' frequently appears throughout the Yi Zhuan (Commentaries on the Yi), it has rarely been the subject of focused scholarly attention. Despite its scattered occurrences across hexagrams and line texts, the use of 'Zhi' in the Yi Zhuan reveals an internal system that encompasses both the cosmic order and the cultivation of moral character. This thesis takes 'Zhi' as the interpretivecore, employing Charles Wei-Hsun Fu’s “creative hermeneutics” and its five levels as a methodological framework. Proceeding from semantic analysis, through image–number (xiangshu) structures, and finally to philosophical interpretation, the study integrates classical Confucian texts with Neo-Confucian mind–nature theory to elucidate the doctrinal functions and interpretive potential of'Zhi' within the Yi system. At the semantic level, the character 'Zhi' in the Yi Zhuan demonstrates a unified meaning and widespread distribution, indicating its intentional and consistent use. At the image–number level, the study identifies a threefold structure—subject, object, and goal—through which 'Zhi' articulates directional action and ethical value, reflecting the image–number school's ultimate aim of harmonizing yin and yang. At the level of philosophical interpretation, 'Zhi' serves asa conceptual nexus that integrates cosmological generation, political transformation, and the ontological praxis of mind–nature theory. Through this, the internal tension between image–number and moral principle is activated, opening a pathway from the doctrinal system of the Yi toward its reinterpretation in the terms of Neo-Confucian moral philosophy.《易傳》志象數宇宙論政治論心性論Yi ZhuanZhiXiangshu (Image and Number)CosmologyPolitical PhilosophyMind-Nature Theory學術論文