袁光儀Yuan, Guang-yi2019-08-122019-08-122016-03-??http://rportal.lib.ntnu.edu.tw:80/handle/20.500.12235/82355本文以《師門求正牘》為核心，彰明耿定向、管志道師徒之學術宗旨，乃《中庸》「萬物並育」二語之精神。管氏本孔子《易傳》而統攝三教，以「遯世無悶，不見是而無悶」的「為己之學」修身；而以「理不相礙，教不相濫」分疏三教異同；更以「六龍皆一，群龍無首」的主張，給予三教同等的地位。其中隱含的超越智慧，實令人深思。This paper focusing on the Shi Men Qiu Zheng Du （師門求正牘）, a learning record for Zhi-Dao Guan(管志道） discussions with his teacher, Ding-Xiang Geng（耿定向）, reasserts that Geng and Guan adhere to the "Everything Grow Together" and " Principles Run Parallel " of Zhongyong (中庸） as the spirit of academic purpose: Guan integrated the three teachings of Confucianism, Buddhism and Taoism by Confucius Yi Zhuan（易傳）, stressed that " Learning for Oneself" of " Being Retired Has No Worry, Meditation Has No Boring " could face self sincerely and respect for others, carded the similarities and differences between the three teachings by the points " Principles Is Not Incompatible, Teaching Is Not To Abuse " and " Circle for the Core ideas, Square for the Rules ", and afforded that three teachings the same status by the viewpoint of " Any Dragon as the Leader".耿定向管志道師門求正牘晚明儒學三教會通Ding-Xiang GengZhi-Dao GuanShi Men Qiu Zheng DuConfucianism in Middle and Late Mingthe Integration of the Three Teachings.