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|Other Titles:||Research on Wang Chuyi's Xin and Xing Practice Theory|
Department of Chinese, NTNU
The research on Wang Chuyi’s thoughts is the theme of the paper. I try to make a survey of Wang Chuyi’s xin and xing practice theory from his works to see the nucleus of his Dao-practicing theory and to manifest his thoughts, hoping to have more all-round comprehension of the development of the early Quanzhenjiao thoughts.First of all, I discuss Wang Chuyi’s Dao-practicing destination, finding that through the preach of Daoti, Wang establishes the nucleus of his fundamental theory that “the real nature of Dao is emptiness”, and further pursues the state of “associating ourselves with Dao to achieve Zhen.”Secondly, to achieve the Dao-practicing destination, Wang Chuyi also firmly establishes the theoretical foundation that all human beings hold Daoxing. That is, everyone has the original xing, which is the same as Daoti. With the theory, Wang Chuyi accomplishes the theoretical establishment of “recovering original face(benlai mianmu)” meaning returning to Daoti as well as “associating ourselves with Dao to achieve Zhen.”Eventually, Wang Chuyi thinks that xing is shown by xin. Consequently, the essence of practice is our original xin.Recovering the peace of xin is returning to Daoti. With the notions Wang Chuyi accomplishes his xin and xing practice theory.
|Appears in Collections:||中國學術年刊|
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