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Title: 梁漱溟「自覺」及其與佛教「菩提心」之比較
Other Titles: Liang Shu-Ming’s “Awareness” and Its Comparison with the Buddhist “Bodhicitta”
Authors: 胡元玲
Yuan-Ling Hu
Issue Date: Sep-2013
Publisher: 國立臺灣師範大學
National Taiwan Normal University
Abstract: 儒家關懷的是成德之學,而成德之學的主要工夫在於心之本體,即孟子與王陽明所稱之「良知」。當代新儒家第一代思想家梁漱溟先生,以「自覺」稱呼心之本體,而如何長養此一「自覺」,即是梁漱溟最為看重的修養工夫。但現今學界,對於梁漱溟的研究,尚未見到有以其「自覺」作為探討之主題者,本文因而就此試加探討。梁漱溟一生,出入於儒、佛之間,對於佛學感受極深,而「菩提心」則是佛教一切悲願修法的精要所在,故本文試取「菩提心」與梁漱溟的「自覺」,作一比較,從而更加彰明梁漱溟「自覺」工夫的特色。
Confucian moral cultivation aims to develop the entity of the mind, which Mencius and Wang Yangming termed as “Liang Zhi.” Liang Shu-Ming, the first-generation scholar of Contemporary Neo-Confucianism, called this entity of the mind “awareness,” emphasizing the knowledge of its cultivation. However, previous studies of Liang have not addressed “awareness;” therefore, the current study elaborates on this gap in the literature. Throughout his life, Liang was influenced by both Confucianism and Buddhism; thus, it is appropriate to compare the Buddhist concept of “Bodhicitta” with Liang’s “awareness.” This comparison should enhance the clarity of “awareness.”
Other Identifiers: DD1C7BC0-B09D-39C8-210C-83ABF2AE12D9
Appears in Collections:師大學報

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