Please use this identifier to cite or link to this item: http://rportal.lib.ntnu.edu.tw:80/handle/77345300/14541
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dc.contributor.author陳逢源zh_tw
dc.contributor.authorChen, Feng-yuanen_US
dc.date.accessioned2014-10-27T15:17:20Z-
dc.date.available2014-10-27T15:17:20Z-
dc.date.issued2013-12-??zh_TW
dc.identifier3407EDBE-949B-12B9-D100-461D21BAA8C0zh_TW
dc.identifier.urihttp://rportal.lib.ntnu.edu.tw//handle/77345300/14541-
dc.description.abstract高明先生,學有淵源,志以救國,近承章、黃學脈,遠紹清初經世學風,學術融攝義理與辭章,思想兼括傳統與現代,一方面延續清代陳確《大學辨》路徑,擴而及於《中庸》,從考據之中,建立研究史觀;另一方面由經學入於子學,回歸於儒學思考,以《論語》建立孔子學說的了解。先生不僅總結清儒考據成果,也回應現代學術需求,於四書當中,闡發幽微,剔除《大學》、《中庸》疑義,回歸於原本之宗旨,彰顯儒學體系與宏規;發揮《論語》、《孟子》要旨,期以會通諸經,以應世用,希望發揚儒學精神於年輕的一代,薪傳文化,接引後學,為一生之信念。回應學術史發展的思考,宋學作為「他者」(other)的存在,延續清代考據學風,先生裂解朱熹以理學「道統」思想建立的四書體系,建立以應於世,垂範於後的文化典型,儒學遂有全新的樣貌,饒富學術推展意義。zh_tw
dc.description.abstractGao Ming research combined meaning and rhetoric argumentation, while his thought incorporated tradition as well as modern ideas. On one hand, he stretched Chen Que’s thinking path in the Discrimination of Great Learning (Daxue bian) and built a new historical thought through extending his research to the Doctrine of the Mean. On the other hand, going from the Philosophy of Classic (jingxue) into the Philosophy of mentors (zixue), he focused on Confucianism and reverted to Confucius’ teaching itself by explicating the Analects of Confucius. Gao not only summarized the scholars’ achievements in the Qing Dynasty, but also observed modern academic rules. Therefore, he culled out doubtful points about the Great Learning and Doctrine of the Mean and revealed the original system and doctrine of Confucianism. Moreover, he tried to comprehend all classics in order to clarify the main point of the Analects of Confucius and Mencius. Enhancing the spirit of Confucianism and spreading the culture to younger generation is his lifetime faith. Although the academics in the Song Dynasty is regarded as the “other” in the history of Chinese philosophy, Gao explicated the academic system of Four Books built up by Zhu Xi’s Philosophy of Principle (lixue) and Succession to the Way (daotong). As a result, there is a totally new face of Confucianism which is a feasible cultural model and worth looking into by the following scholars.en_US
dc.language中文zh_TW
dc.publisher國立台灣師範大學國文學系zh_tw
dc.publisherDepartment of Chinese, NTNUen_US
dc.relation(54),57-77zh_TW
dc.relation.ispartof國文學報zh_tw
dc.subject.other高明zh_tw
dc.subject.other四書學zh_tw
dc.subject.other考據學zh_tw
dc.subject.other朱學zh_tw
dc.subject.other孔學zh_tw
dc.subject.otherGao Mingen_US
dc.subject.otherStudy of Four Booksen_US
dc.subject.othertextologyen_US
dc.subject.otherStudy of Zhu Xien_US
dc.subject.otherStudy of Confuciusen_US
dc.title高明先生論四書zh-tw
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