Please use this identifier to cite or link to this item: http://rportal.lib.ntnu.edu.tw:80/handle/20.500.12235/81709
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dc.contributor.author王俊斌zh_tw
dc.date.accessioned2019-08-12T05:07:57Z-
dc.date.available2019-08-12T05:07:57Z-
dc.date.issued2004-09-??
dc.identifier07B31126-746D-2DB7-FAF5-DCA6745B5982
dc.identifier.urihttp://rportal.lib.ntnu.edu.tw:80/handle/20.500.12235/81709-
dc.description.abstract本研究所欲探討的焦點一方面企圖呈現出經濟、政治、文化之「全球化∕反全球化」現象,並討論不同學者因應全球化之倫理議題的解決方案;另外一方面則是藉由Karl-Otto Apel論辯倫理學觀點,就其回應全球正義與共同責任問題之理論藍圖進行道德論證的方法論分析。基於上述的問題背景與探究焦點,本研究期待能達成如下的目的:(1)探討全球化現象與其後續造成的道德議題;(2)分析不同實踐哲學立場的轉折,藉以說明先驗語用學之普遍倫理奠基的必要性及其方法論內涵;(3)面對全球化所衍生的道德議題,深究Apel先驗奠基所能提供的實踐價值及其理論的內在限制等。zh_tw
dc.description.abstractThis article explores the moral issues in the context of globalization from the perspective of Karl-Otto Apel's discourse ethics. After discussing moral issues in the era of globalization, the author examines traditional practical philosophies such as virtue ethics, deontological ethics, and utilitarianism. He emphasizes the theoretical necessity of transcendental pragmatics. Despite the fact that Apel's perspective received critical inquiry, he still defended the validity of transcendental pragmatics. The author concludes that transcendental pragmatics should not be the only solution for moral issues in the era of globalization.en_US
dc.language中文
dc.publisher國立台灣師範大學教育學系zh_tw
dc.publisherDepartment od Education, NTNUen_US
dc.relation50(3),61-89
dc.relation.ispartof教育研究集刊zh_tw
dc.subject.other全球化zh_tw
dc.subject.other論辯倫理zh_tw
dc.subject.other先驗語用學zh_tw
dc.subject.other共同責任zh_tw
dc.subject.otherGlobalizationen_US
dc.subject.otherDiscourse ethicsen_US
dc.subject.otherTranscendental pragmaticsen_US
dc.subject.otherCo-responsibilityen_US
dc.title論全球化的道德處境與論辯倫理學的先驗回歸zh-tw
dc.title.alternativeThe Moral Conditions of Globalization and the Retranscendentalization of Discourse Ethicszh_tw
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