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Discreteness and Obsession on Earth – A Study on the Exploratory Journey of an Artistic Creation for Interpersonal Attachment
通篇論文主要援引莊子所談「精神自由」、「主客合一」，以及禪宗思想中的「遊戲三昧」作為研究主軸。如果說， 「主客合一」和 「三昧」為方法的話，「遊戲」及「精神自由」即是去除了偏見與執著，追求人類心靈無所繫縛的結果。無論是何者，都體現於自我的認識、了解，創作的技法、過程，以及作為參與社會的條件。
When the East and the West debate "art," it is often communicated via "games”, “ink games” or “Zen paintings.” This ideal philosophy is even more reflected by the art form of ink paintings. The most important element of "games" is “happiness” – as it is the blended coexistence of our current moment and internal state of mind. It is through the liberation of ones’ own consciousness, understanding thyself and others, and letting all social constraints fade behind us, in which we can get back to nature and the natural pleasure of freedom and liberty. Nonetheless, people should not stray too far from social existence, but rather learn to self-contemplate themselves among society, and unwittingly practice how to interact with others. It is in this momentum that they can return to the game of their interpersonal mind. Therefore, I have chosen the homophonic interpretation of “analysis”「析．繫」to reflect on the psychological state of “play”「嬉戲」; and additionally have chosen the words “separate”分、疏(析)，and ”togetherness” 聚、合(繫) to evaluate and further show the deep, significant relationship between people. Throughout this thesis, I have surrounded many objects quoted by Zhuangzi, including “spiritual freedom,” "subject-object unity," and Zen Buddhism in the "Game of Samadhi” as the major topic of discussion. If the "subject-object unity" and "Samadhi" is the method, then the "game" and "spiritual freedom" is the removal of prejudice and stubborn persistence, pursuing connections beyond just the human mind. My belief is that no matter the person, everyone is capable of achieving self-awareness, understanding, creative techniques, and it is through this process which we achieve the conditions to participate in society. Therefore, by the initiative of experience and exploration, contemplation of the Conscience, and eliminating opposition, so thereby constitutes a dynamic-processing cycle. Additionally, this process is neither two-dimensional nor flat, but rather a three-dimensional experience of growth!
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