文學院
Permanent URI for this communityhttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/2
院成立於民國44年，歷經50餘年的銳意發展，目前設有國文、英文、歷史、地理、臺文等5個學系、翻譯和臺灣史2個獨立所，以及全球華人寫作中心和國際臺灣學研究中心。除臺史所僅設碩士班，其餘6個系所均設有碩、博士班；目前專兼任教師近250人，學生約2500餘人。
本院早期以培養優秀中學國文、英文、歷史和地理教師為鵠的，臺灣中學語文和史地教育的實踐與成功，本院提供不可磨滅的貢獻。近年來，本院隨師範體系轉型而調整發展方向，除維持中學師資培育的優勢外，也積極朝理論研究和實務操作等面向前進。目前，本院各系所師培生的教師檢定通過率平均在95%以上；非師培生在文化、傳播、文學、應用史學及環境災害、地理資訊系統等領域發展，也已卓然有成。
本院各系所教師的研究能量極為豐富，參與國內外學術活動相當活躍。根據論文數量、引用次數等指標所作的學術力評比，本院居人文領域全國第2名。各系所之間，無論是教師的教學與研究，或學生的生活與學習，都能相輔相成、榮辱與共，彼此渾然一體，足堪「為師、為範」而無愧。
News
Browse
3 results
Search Results
Item 感覺，感官，與超諸人類的：維吉尼亞．吳爾芙的倫理式美學(2022) 王怡惠; Wang, Yi-Hui本論文主要在探討維吉尼亞．吳爾芙作品中的「倫理式美學」。吳爾芙作為一個對社會議題敏銳的現代主義者，一直以來，她作品的特色不只彰顯在創新的寫作手法上，更在於對他/牠/它者的道德關懷。在這樣的前提之下，透過關注吳爾芙筆下角色的感官和知覺經驗，並且將這些視為「物件」來看待；我們將可以更清楚明瞭在現代社會中，現代性的議題以及人物的感官知覺與社會環境的交互影響。另外，更重要的是，這些「物件」可以提供讀者倫理的視角，進而去重新思索和定義自我與他人、主體與客體、人類與非人之間的關係。本論文第一章著重於處理現代主義脈絡中，真實與再現的議題。本章主張吳爾芙式的現代主義美學，是基於對現代性來臨的反思與反應。第二章則將真實與再現的議題擴展到倫理的層面，並以此將吳爾芙的倫理與當代理論連結而進行對話。本章建構了本論文的理論框架，認為吳爾芙藉由描寫人物的感官與知覺，表達她對邊緣化群體的倫理關注。接續的三章則為文本分析；著重在解讀人物感覺和感官的物件性。第三章探討了《戴維洛夫人》中的視覺及聽覺感官經驗，說明了吳爾芙如何利用此物件性來掙脫國族主義的桎梏。第四章則是比較《燈塔行》和《幕間》兩本小說。本章主張透過視覺及聽覺的描寫，吳爾芙利用這些物件性來抵抗單一文化及一元性的價值觀。最後的第五章則探討了《一隻叫活力的狗》中的嗅覺；並主張這些嗅覺的物件性能夠模糊化人類與非人的界線性。本論文透過關注吳爾芙作品中人類的感覺和感官的物件性，試圖將現代主義之中的美學和倫理立場連結起來；我並將其稱為「倫理式美學」。我希冀能在現代主義相關的研究中證明：吳爾芙並非如所被批評般的擁抱菁英主義。事實上吳爾芙一直以來都不遺餘力地在她的著作中，展現了對邊緣化和脆危群體的道德責任。關鍵字: 倫理、美學、感覺、感官、物件、感知、真實、再現、吳爾芙Item ＂The Misplaced Familiar＂: Aesthetic Crisis in China Miéville's The City & The City(英語學系, 2017-09-??) Justin PrystashChina Miéville’s novel The City & The City (2009) presents the city as a massively ramified ecosystem that comprises humans, other species, and objects, and is also embedded in larger systems like capitalism and environmental catastrophe. Cities are so deeply textured, and so continually scattered by the circulations of their component parts, that we cannot perceive them as a whole; the borders we use to define them are ultimately arbitrary. I argue that this perceptual disorientation, or aesthetic crisis, embodies the politics of the novel. Miéville depicts the continuous crises of urban existence-chemical spills, refugees seeking asylum, even a weed growing in the wrong place-as so many possibilities for metonymically grasping the larger ontological and political reality. Crisis does not entail a specific political (or artistic) response, however, since it can traumatize into complacency and xenophobia just as easily as expand one’s commitments. The same kind of aesthetic crisis is provoked by the novel itself, because it frustrates expectations and eludes a clear genre, and readers can respond in analogous ways: with the urge to impose allegorical meaning and genre borders, or with a more refined perceptual sense. Thus, the form of the novel cleverly reflects its content and, in both cases, we are pushed to renew our sense of wonder at the strange alterity that inheres in the familiar and proximal.Item Complicating the Reading of Nineteenth-Century American Landscape Painting: Albert Bierstadt’s Western Visions, Aesthetics, and Sociology(英語學系, 2013-09-??) Michaela KeckAlbert Bierstadt’s panoramic landscapes have always polarized the general public, critics, and scholars. For some, they represent the wonders of an exceptional natural world and society; for others they express the disturbing, megalomaniac history of nineteenth-century American conquest. While such binary opposites are overly simplistic, they have continued to shape the public and scholarly debate regarding representations of American nature. Based on the notion of an aesthetic perception of nature as landscape, and on sociologist Norbert Elias’s figurational conception of the “involvement and detachment” between human spectators and nature, this article will explore the multilayered, heterogeneous cultural forces at work in Toward the Setting Sun (1862) and The Oregon Trail (1869). The contesting forces inherent in Toward the Setting Sun will be examined in the light of Bierstadt’s transcultural walking figure, while the different situational negotiations of American and European readings will help to shed light on The Oregon Trail. I will argue that Bierstadt’s Indian walking figure in Toward the Setting Sun represents the aesthetic experience of nature as landscape, as well as the protest against growing social pressures within a wider social context, and Bierstadt’s desire to market his art on the level of the individual. To Americans, The Oregon Trail likewise expresses social anxieties insofar as it reveals the aggressive capitalism of the Gilded Age and the dictates of the international marketplace. To Europeans, however, it promises a secure, independent life removed from war-plagued social conditions and economic deprivation.