文學院

Permanent URI for this communityhttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/2

院成立於民國44年,歷經50餘年的銳意發展,目前設有國文、英文、歷史、地理、臺文等5個學系、翻譯和臺灣史2個獨立所,以及全球華人寫作中心和國際臺灣學研究中心。除臺史所僅設碩士班,其餘6個系所均設有碩、博士班;目前專兼任教師近250人,學生約2500餘人。

本院早期以培養優秀中學國文、英文、歷史和地理教師為鵠的,臺灣中學語文和史地教育的實踐與成功,本院提供不可磨滅的貢獻。近年來,本院隨師範體系轉型而調整發展方向,除維持中學師資培育的優勢外,也積極朝理論研究和實務操作等面向前進。目前,本院各系所師培生的教師檢定通過率平均在95%以上;非師培生在文化、傳播、文學、應用史學及環境災害、地理資訊系統等領域發展,也已卓然有成。

本院各系所教師的研究能量極為豐富,參與國內外學術活動相當活躍。根據論文數量、引用次數等指標所作的學術力評比,本院居人文領域全國第2名。各系所之間,無論是教師的教學與研究,或學生的生活與學習,都能相輔相成、榮辱與共,彼此渾然一體,足堪「為師、為範」而無愧。

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    Metamorphosis and the Genesis of Xenos
    (英語學系, 2010-09-??) Ronald Bogue
    In the Xenogenesis Trilogy (1987-89), Octavia Butler recounts the recolonization of earth by human-alien hybrids following a catastrophic nuclear war. Although Butler never read the works of Deleuze and Guattari, her trilogy provides apt illustrations of Deleuze-Guattari's concept of "becoming." Diverse forms of becoming—becoming-woman, becoming-child, becoming-animal, becoming-molecular, and becoming-imperceptible— characterize various elements of Butler's plot, and all these becomings have ramifications in the domain of gender politics. Deleuze-Guattari valorize becoming as a mode of metamorphic invention, and they situate it within a general ontology of affective intensities, whereby human sexuality is at once fully sociohistorical and cosmic. Butler, too, imagines a world of sociohistorical and cosmic intensities, and she grants becoming a privileged role in creating new possibilities for future life. Yet she also envisions in alternative sexual, social and natural relationship the ambiguities and dangers of reconfigured networks of affectivity. Especially of concern to her are the perils of unbridled metamorphosis and the antithetical threat of addiction as a means of stabilizing the chaotic tendencies of uncontrolled processes of becoming. Ultimately, Butler's saga poses the question of free will and its relationship to biological imperatives. Deleuze-Guattari also see the dangers of anarchic becoming, arguing frequently that becoming-other must always be pursued with caution and in selected domains of activity. They do not address the topic of addiction in the same manner as Butler, but their articulation of the politics of social oppression implies a similar concern with the concept of agency in relation to desire. Finally, both Butler and Deleuze-Guattari subordinate their speculations about becoming, sexuality, politics, and sociohistorical and cosmic networks of relation to the general task ofimagining a new mode of collective living, which Deleuze-Guatta