文學院

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院成立於民國44年，歷經50餘年的銳意發展，目前設有國文、英文、歷史、地理、臺文等5個學系、翻譯和臺灣史2個獨立所，以及全球華人寫作中心和國際臺灣學研究中心。除臺史所僅設碩士班，其餘6個系所均設有碩、博士班；目前專兼任教師近250人，學生約2500餘人。

本院早期以培養優秀中學國文、英文、歷史和地理教師為鵠的，臺灣中學語文和史地教育的實踐與成功，本院提供不可磨滅的貢獻。近年來，本院隨師範體系轉型而調整發展方向，除維持中學師資培育的優勢外，也積極朝理論研究和實務操作等面向前進。目前，本院各系所師培生的教師檢定通過率平均在95%以上；非師培生在文化、傳播、文學、應用史學及環境災害、地理資訊系統等領域發展，也已卓然有成。

本院各系所教師的研究能量極為豐富，參與國內外學術活動相當活躍。根據論文數量、引用次數等指標所作的學術力評比，本院居人文領域全國第2名。各系所之間，無論是教師的教學與研究，或學生的生活與學習，都能相輔相成、榮辱與共，彼此渾然一體，足堪「為師、為範」而無愧。

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Author: search.filters.author.Hung-chiung Li

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    Out of the Biopolitical Double Bind
    (英語學系, 2011-09-??) Hung-chiung Li
    Agamben’s theorization of biopolitics highlights the immanent structure of modern political power. Politics no longer maintains an external position of transcendence over life; rather, what emerges is an immanent double bind in which life and politics interpenetrate each other. Following his account and enlisting Žižek and Badiou, this essay aims to clarify how Agamben’s ontopolitical “unworking”(désoeuvrement) can deactivate this biopolitical power. The first part of this essay delineates the structure of this double bind and emphatically depicts the subject’s identificatory participation in bringing biopolitics into existence. The second part elucidates the two sides of “universal singularity” and centers on Agamben’s elaboration of Benjamin’s concepts of “singular inversion” and “real state of exception.” In light of Žižek’s criticism of Agamben’s lack of a theory of the subjective act, the last part attempts to find the contour of such theory in him. Agamben’s concepts of the “non-non-Jew” and “unworking” are expounded and brought into connection with Žižek’s conceptualization of “parallax” and “subtraction.” Furthermore, this part seeks to show how unworking or “sabbatism”can induce a singular mode of subjectification, how the sabbatical praxis of no-exception can untie the double bind between life and power, and how life beyond this biopolitical aporia can be envisaged.
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    An Impossible Encounter between Lacan, Lu Xun, and Chen Shui-bian
    (英語學系, 2009-09-??) Hung-chiung Li
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    Out of the Biopolitical Double Bind
    (英語學系, 2011-09-??) Hung-chiung Li
    Agamben’s theorization of biopolitics highlights the immanent structure of modern political power. Politics no longer maintains an external position of transcendence over life; rather, what emerges is an immanent double bind in which life and politics interpenetrate each other. Following his account and enlisting Žižek and Badiou, this essay aims to clarify how Agamben’s ontopolitical “unworking”(désoeuvrement) can deactivate this biopolitical power. The first part of this essay delineates the structure of this double bind and emphatically depicts the subject’s identificatory participation in bringing biopolitics into existence. The second part elucidates the two sides of “universal singularity” and centers on Agamben’s elaboration of Benjamin’s concepts of “singular inversion” and “real state of exception.” In light of Žižek’s criticism of Agamben’s lack of a theory of the subjective act, the last part attempts to find the contour of such theory in him. Agamben’s concepts of the “non-non-Jew” and “unworking” are expounded and brought into connection with Žižek’s conceptualization of “parallax” and “subtraction.” Furthermore, this part seeks to show how unworking or “sabbatism”can induce a singular mode of subjectification, how the sabbatical praxis of no-exception can untie the double bind between life and power, and how life beyond this biopolitical aporia can be envisaged.