文學院

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院成立於民國44年，歷經50餘年的銳意發展，目前設有國文、英文、歷史、地理、臺文等5個學系、翻譯和臺灣史2個獨立所，以及全球華人寫作中心和國際臺灣學研究中心。除臺史所僅設碩士班，其餘6個系所均設有碩、博士班；目前專兼任教師近250人，學生約2500餘人。

本院早期以培養優秀中學國文、英文、歷史和地理教師為鵠的，臺灣中學語文和史地教育的實踐與成功，本院提供不可磨滅的貢獻。近年來，本院隨師範體系轉型而調整發展方向，除維持中學師資培育的優勢外，也積極朝理論研究和實務操作等面向前進。目前，本院各系所師培生的教師檢定通過率平均在95%以上；非師培生在文化、傳播、文學、應用史學及環境災害、地理資訊系統等領域發展，也已卓然有成。

本院各系所教師的研究能量極為豐富，參與國內外學術活動相當活躍。根據論文數量、引用次數等指標所作的學術力評比，本院居人文領域全國第2名。各系所之間，無論是教師的教學與研究，或學生的生活與學習，都能相輔相成、榮辱與共，彼此渾然一體，足堪「為師、為範」而無愧。

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Author: search.filters.author.Chien-heng WuSubject: search.filters.subject.Alain Badiou

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    (英語學系, 2015-05-??) Chien-heng Wu
    This paper discusses the modalities of emancipation in contemporary theoretical discourses and shows that the persistent critique of the figure of the Two is problematic because it relies on a faulty assumption that a dualistic structure is necessarily metaphysical and therefore unfitting for the discourse of emancipation. My analysis draws on the works of Alain Badiou and Frantz Fanon in hopes of demonstrating the possibility of a non-metaphysical framing of resistance in terms of the Two. Both Badiou and Fanon affirm the prescriptive function of politics and insist that genuine change or decolonization must be of the order of production. For both, the prescriptive function of politics is structured in binary terms, except that its binarism is figured as a subjective Two rather than an objective Two. In this newly configured space of prescriptive politics, political struggle is able to redetermine the initial determination, thereby changing the representational regime governing the world. In the final analysis, to avoid the political ineffectiveness intrinsic to the action/reaction model of resistance, their solution is not to invent a third term but to think the beyond from within theTwo, provided that this Two is radically reconceptualized as the subjective Two.
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    (英語學系, 2015-05-??) Chien-heng Wu
    This paper discusses the modalities of emancipation in contemporary theoretical discourses and shows that the persistent critique of the figure of the Two is problematic because it relies on a faulty assumption that a dualistic structure is necessarily metaphysical and therefore unfitting for the discourse of emancipation. My analysis draws on the works of Alain Badiou and Frantz Fanon in hopes of demonstrating the possibility of a non-metaphysical framing of resistance in terms of the Two. Both Badiou and Fanon affirm the prescriptive function of politics and insist that genuine change or decolonization must be of the order of production. For both, the prescriptive function of politics is structured in binary terms, except that its binarism is figured as a subjective Two rather than an objective Two. In this newly configured space of prescriptive politics, political struggle is able to redetermine the initial determination, thereby changing the representational regime governing the world. In the final analysis, to avoid the political ineffectiveness intrinsic to the action/reaction model of resistance, their solution is not to invent a third term but to think the beyond from within theTwo, provided that this Two is radically reconceptualized as the subjective Two.