文學院

Permanent URI for this communityhttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/2

院成立於民國44年,歷經50餘年的銳意發展,目前設有國文、英文、歷史、地理、臺文等5個學系、翻譯和臺灣史2個獨立所,以及全球華人寫作中心和國際臺灣學研究中心。除臺史所僅設碩士班,其餘6個系所均設有碩、博士班;目前專兼任教師近250人,學生約2500餘人。

本院早期以培養優秀中學國文、英文、歷史和地理教師為鵠的,臺灣中學語文和史地教育的實踐與成功,本院提供不可磨滅的貢獻。近年來,本院隨師範體系轉型而調整發展方向,除維持中學師資培育的優勢外,也積極朝理論研究和實務操作等面向前進。目前,本院各系所師培生的教師檢定通過率平均在95%以上;非師培生在文化、傳播、文學、應用史學及環境災害、地理資訊系統等領域發展,也已卓然有成。

本院各系所教師的研究能量極為豐富,參與國內外學術活動相當活躍。根據論文數量、引用次數等指標所作的學術力評比,本院居人文領域全國第2名。各系所之間,無論是教師的教學與研究,或學生的生活與學習,都能相輔相成、榮辱與共,彼此渾然一體,足堪「為師、為範」而無愧。

Browse

Search Results

Now showing 1 - 1 of 1
  • Item
    蘭嶼椰油村雅美族人儀式性漁撈活動之漁場利用型態
    (地理學系, 1991-03-??) 張燦穩
    This paper, written from the geographical viewpoint of man-environmental relations and based on data obtained by participant observation and interviewing, aims to analyze the ritual fishing practice of the Yami of Yayu village, together with its environmental, economic, social and cultural relations. Until 1956, the villagers, controlled by shamanistic beliefs and taboos, only caught flying fish by torchlight fishing using large boats. Limitations imposed by taboos and shamanism, the fishing technique itself, and the promptings of heroism and glory between fishing groups, as well as the requirements of food, social relations and sacrificial rituals, meant that their time usage of the fishing grounds was severely restricted. The spatial usage of fishing grounds by large boats carrying out torchlight fishing was mainly affected by the habits of the flying fish and the fishing ground territorial system between villages. During the flying fish fishing period another method was used, catching dolphinfish using troll lines strung out from small boats. The influence of taboos and shamanism, together with the fishing method and the habits of the dolphinfish, meant that the time usage of the fishing grounds by small boats trolling for dolphin-fish was also severely restricted. Spatial usage tended to be influenced more by the boat equipment and the ecology of the fishing ground. In the period 1956-1980, as contacts with the outside increased and changes occurred in religious belief among the Yami, changes also took place in their fishing practice. The introduce-tion of new fishing methods altered the traditional organization of fishing groups, as well as bringing changes in the time and spatial usage of flying fish fishing grounds. The times at which these fishing methods could be used were still subject to the limitations of various taboos. Since 1980, under the influence of the aborigines policy, powered fishing boats have taken the place of traditional